|king if rastafarians Haile Sellasie|
Rastafarian historyThe history of Rastafari begins with the colonisation of Africa, or 'Ethiopia' as it is known to believers, by Europeans.
The European powers took many Africans as slaves, and the people of Africa were divided up and sent into exile as captives throughout the world. The areas of captivity became known as 'Babylon'.
For Africans this exile marked the suppression of their culture by whites. However, Rast Rastafari believes afarians believe that the suppression of blacks in Babylon is ending and that soon they will all return to 'Ethiopia'.
1930sThe Rastafari movement began in Jamaica during the 1930s following a prophecy made by Marcus Garvey, a black political leader. Garvey led an organisation known as the Universal Negro Improvement Association, whose intention was to unify blacks with their land of origin.
Garvey preached "Look to Africa where a black king shall be crowned, he shall be your Redeemer." This statement became the foundation of the Rastafari movement.
The prophecy was rapidly followed by the crowning of Emperor Haile Selassie I in Ethiopia. Rastafarians see this as the fulfilment of Garvey's prophecy. The religion takes its name from Haile Selassie's original name.
Haile Selassie is therefore regarded by Rastafarians as the Black Messiah, Jah Rastafari. He is a figure of salvation and it's believed he will redeem blacks from white suppressors, reuniting them with their homeland, Africa.
1935The first branch of Rastafari is believed to have been established in Jamaica in 1935 by Leonard P. Howell.
Howell preached the divinity of Haile Selassie. He explained that all blacks would gain the superiority over whites that had always been intended for them.
Howell's action encouraged others to help develop and spread the message of Rasta theology, and as E.E. Cashmore explains:
All, in their own ways, added pieces to the jigsaw, and the whole picture came together in the mid 1950s when a series of congregations of rastas appeared at various departure points on Jamaica's shores, awaiting ships bound for Africa.
1960s and 70sIn 1966 Haile Selassie visited Jamaica, where he was greeted with vast enthusiasm.
The development of Reggae music during this period made Rastafari audible and visible to an international audience. The work of Bob Marley (one of the most important figures in Rastafari) and Island Records was popular with a much wider group than the working class Jamaican culture from which it sprang.
As the rock critics Stephen Davis and Peter Simon said, reggae propelled "the Rasta cosmology into the middle of the planet's cultural arenas, and suddenly people want to know what all the chanting and praying and obsessive smoking of herb [marijuana] are all about" (Reggae Bloodlines).
Some traditional Rastafarians were disturbed by the popularity of reggae, fearing that the faith would be commercialised or taken up as a cultural fad, rather than a religion.
In 1974 Haile Selassie was deposed by a Marxist revolution. He died mysteriously the next year. The removal of a divine figure by an atheist secular political group was initially discouraging to Rastafarians, and undermined any suggestion that he had been anything more than a human representation of God.
Rastafarians believe, "God revealed himself in the person of Moses, who was the first avatar or savior. The second avatar was Elijah. The third avatar was Jesus Christ. Now the advent of Rastafari is the climax of God's revelation." (The Rastafarians, p. 112) Some Rastas believe Haile Selasie is Almighty god, (a god who died not for sin but because of sin!) They worship him as the living God. Some believe he is the second coming of Christ prophesied in the Bible.(no kingdom is set up, nor will he be the one to vanquish evil and judge the nations.) Some believe he is Christ-like, tracing his lineage to Christ . They even teach that Jesus predicted the coming of Haile Selassie (The Rastafarians, p. 106). Rastafarians point to the scriptures, saying it prophesied of him as the one "the hair of whose head was like wool (this is the matted hair of I black man) whose feet were like unto burning brass ( black skin),"(Rev. 1:14-15). His head and hair were white like wool, as white as snow, and His eyes like a flame of fire, His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters." Is a reference to the ancient of days in Daniel. Dan. 7:9: "I watched till thrones were put in place, and the Ancient of Days was seated; his garment was white as snow, and the hair of His head was like pure wool. His throne was a fiery flame, its wheels a burning fire."This is a vision of God the creator in heaven, Selassie hardly qualifies since it says this person is the ancient of days, an idiom for saying he is the eternal one.
HERE IS THE HISTORY OF HOME ONLY Rasta but they are very much related to this belief and as they said they started as a slave but I like what not will try to find veterans and true Rastafari know about this then I will bring answers soon.
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